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The Humans internet group sent Bruce a series of questions. Bruce answered many of our questions and they are presented here.
This document was transcribed by Eileen Noel.
Bruce replies:
No idea, but I'd welcome the opportunity.
Bruce replies:
I think the influences were there. Actually, I think they are
still are. Somebody referred to Buddhists as "great technicians
of the sacred" which I think is true as it goes. I wasn't a
Christian yet when I made those records although I was heading
(being dragged by the nose might be better) that way. And I
have been exposed to various aspects of Buddhist teaching,
first through the Beat writers, then Merton,
Chogyam Trungpa, the Sutras themselves, etc.
Bruce replies:
A lot of you are curious along the same lines! I think I've
covered this in other answers, at least as much as I can
articulate it. Your "old rags" comparison is about right
in the context of the song [Whole Night Sky]... "Derailed and desperate,
how did I get here; hanging from this high wire by the
tatters of my faith?"... apparently a temporary condition.
Bruce replies:
Not particularly. I'd record anywhere that made sense. If
you're thinking of the Paul Simon sort of thing - using
musicians of a particular culture, in their own setting,
to give an album direction, it's not how I'm inclined to
operate. To do that, I think you have to start with the
writing itself, composing songs that suit whatever
treatment you have in mind. I tend to let the songs
determine their own treatment. I also haven't had, nor am
likely to have, a recording budget that would encourage
that way of making an album.
Bruce replies:
I'm not interested in being pegged as anything but a human.
I have a somewhat pragmatic attitude about marketing, but
I don't like the exclusivity implied in being sold as
the voice of anybody's dogma.
Bruce replies:
Threatening things...
Bruce replies:
Unless it was someone who knew me very well, I'd say they
were presuming rather a lot.
Bruce replies:
I always know what I mean by what I write, so theoretically
it shouldn't be a problem explaining it. However, there
are times when suggestions or ambiguity are sought-after
effects. There are times when I've put words together
and not noticed a legitimate meaning, other than the
intended one, which might be there. (It also happens
that with the passage of time I might forget what I meant).
For these reasons I'm more comfortable leaving myself out of the question once the song is done.
Bruce replies:
Most of the time the songs are written around relatively
complex guitar parts. The amount of space those parts
fill determines what's left for the other instruments.
What gets added depends on what the song calls for (eg.
are bass and drums right or do we go strictly acoustic),
and on what I or the producer, or sometimes the players,
might hear. We usually start an album with a kind of
general sound in mind, and that will suggest what type
of players we want. Once we have a band for the basic
tracks, each member will likely come up with his / her
own part, with me and / or the producer acting as editor,
steering them this way and that. It all starts with the
songs. The decisions are nearly always collaborative
... then we hope we know when to stop!
Bruce replies:
Gavin used to be my father-in-law. He and his wife (who
used to be my mother-in-law) lived in a 2 storey log house which he had built himself near Ottawa. That
house, and my parents', were the main bases from which
we travelled during the 1st half of the '70's. The song
was a gathering of images and emotions focussed around what
might be called "transcendental wood chopping". The themes
are common ones in my stuff, because they are the dominant
ones in what I see around me - the failure of human
responsibility, our destruction of our natural habitat, a
sort of claustrophobia resulting from expanding population,
encroachment on the natural world, ever more regulation of one's personal space - the hope offered by faith.
Bruce replies:
I'm afraid I must vehemently deny ever having been purely
anything! Interesting that you equate liberalism with an
absence of joy! I've been a Christian since '74. Before
hat time I had many joyful experiences, or let's say
responses to experience, and many unhappy ones. Recognizing
Christ hasn't changed the ratio all that much. What it's
done is provide a greater understanding of what there is
to have those feelings about. I don't think I'm a cynic,
unless trying to tell the truth is written of as cynicism
these days. Also, sometimes it seems appropriate to write
one kind of song, sometimes another. Although the writing
is always affected by one's state of mind, it very often
does not mirror it. Songs are songs. People are people.
Bruce replies:
This is a long story. Mason and I had several friends in
common, one in particular named Alan Whatmough, a paddler/piano
tech/lover of wilderness/student of Spirit. "Waterwalker"
was Mason's expression of his own contact with spiritual
nature, nudged and nurtured over a long time before it was
ready for music. I think Whatmough was responsible for
steering Bill to Hugh Marsh and me. Alan and I joined
Mason and three others on a northern canoe trip of close to 300
miles one summer, during which we saw wolf and bear sign, a
wolverine, many muskoxen, thousands of caribou and a
magnificent waterfall. Downstream from that, Mason came
close to drowning and then nearly fell off a cliff after
climbing out of the river. It wasn't his time, though.
He was waiting for liver cancer. One of my best memories
of Bill features him standing on the top of an arctic esker
in the 2 AM twilight, head back, howling at the wolves.
Bruce replies:
I certainly owe something to C. S. Lewis, both for his
own insights and his interpretation of Williams poetry.
I think the Narnia books were instrumental in prodding
me toward Christianity. George MacDonald, the old English
mystics (Julian of Norwich; the author of "the Cloud of
Unknowing"; Richard Rolle), Jacob Boehme, and other,
modern, writers as well - Brennan Manning, Frederick
Baucher, for example. Jungian psychologist Marion Woodman
has profound things to say from a different but valuable angle.
Bruce replies:
Strictly speaking the answer to both "halves" of your
question is "no". The content fluctuates according to
what's loudest in my life at the time of writing, which is
not always the spiritual. I also make a conscious effort
to avoid repeating myself (this I seem to have slipped up
a bit in the music of Love Loves You Too, as several of
you pointed out). There's only room for one Lord of the
Starfields or Dweller by a Dark Stream. I will confess
to a certain intent to minister, kind of. I choose to
think of it as sharing whatever I've been permitted to
see that seems worthwhile. Having grown up in an agnostic
household, and having been repelled by what always seemed
like cornball media evangelizing from an early age, I feel
a certain desire to show others of like background that the
Christian faith is an option... that it's not about
particular clothes, language, or lifestyle. Even to get
some people to recognize the centrality of the Spirit in
life seems like a worthwhile endeavour. I don't believe
I've ever deliberately left out a Christian reference for
any reason. Looking over this it occurs to me that another
reason for the waxing and waning, or another aspect of it
is that I feel like I want to tell the whole story -
everything I can grasp of the human experience. Obviously
some parts are darker than others, but if we're to have
a sense of what we add up to, we have to consider everything.
Bruce replies:
There's loyalty on both sides. Whether or not a particular
deal worked out isn't grounds for parting company, in my
opinion. Bernie is a gifted strategist, believes in what
he does, loves, and understands (mostly, anyway) the music
he is involved with, and has a complete grasp of how the
business works. What else does an artist need? In a manager,
that is.
He is the Bernie whose dream is referred to in the last verse of "How I Spent My Fall Vacation."
From Bruce:
"God has given us life, and has permitted death in the world. The "sanctity of life" therefore must refer not to whether we die, but to the quality of what our lives contain. The state has no more right to say people must be born than it does to say they must be put to death."What?? This from the man who penned: "If you're like me you'd like to think we've learned from our mistakes, enough to know we can't play God with other's lives at stake..." God indeed has given us life - who are we (state or otherwise) to extinguish it? This "quality of life" argument is a slippery one. With over 30 million abortions under our belt in the USA alone since 1973, following this line of reasoning, you'd think child abuse would have all but disappeared...and has it? Moreover, why then should we worry about "How many kids they've murdered - only God can say," since those kids probably did not have a suitable "quality of life" anyway, and hence were simply being put out of their misery?
I'm sorry, but I don't buy this argument. I have to speak up and say I'm very disappointed with Bruce over this. One of the many qualities of his songwriting that initially attracted me to his music - his references to the oppressed, underprivileged and defenseless - now ring quite hollow in light of his evidently pro-choice stance.
So, sorry to be long-winded, but I was hoping you might care to expand, as a Christian, on your position regarding abortion, and provide any reactions to the comments I made - as we pay attention to the poet...
Bruce replies:
After prayer and pondering, and after numerous encounters
with women who have had abortions and those who have chosen
not to, I have this in my heart: abortion is a terrible
thing, and is felt to be that by most who choose it. It
may be that it is totally wrong, but because it involves
the body and soul of the mother as well as the potential
child, it must be up to the mother to decide what to do
about it. As a culture, we have given ourselves demigod
powers and saddled ourselves with the need and the ability
to make such choices (in other areas of life, too). This
is the world we are in and not of. If you really believe
all abortions should be illegal, then you should be out
there stopping them by any means necessary, like the other
smug and heartless Randall Terrys of the world. Anything
less is hypocrisy. I'll be doing my best to get in your
way, though. I can see no line of reasoning that says
that abortions will stop child abuse. I didn't say it
would - that's you trying to shift the debate around.
The attempt to equate the death of foetuses by medical
means, with the torture and murder by soldiers of Guatemalan
children, who in most cases are loved and cherished by
their families, is thoroughly specious. Are you saying
that they don't deserve to live because they are poor?
Of course you aren't - but let's not cheapen the issue
with that kind of shot.
Bruce replies:
Personally, I don't believe that the only approach to God
is through the historical/traditional image of Jesus.
As a product of WASP culture, this route was most accessible
to me, and the one most free from affectation and other
distractions. C.S. Lewis theorizes that whatever your
faith, you will come to God through the person of Christ
in one guise or another, which sounds a little bit shaky,
but makes convenient rationale for our acceptance of other
people's faiths. I think all cultures have their insights,
and I think we're all hungry for the same God, regardless
of what face we try to paint on Him.
Bruce replies:
The picture was taken on Ward Island, part of the tiny
archipelago which shelters Toronto Harbour. I never lived
there. The houses were mostly built as veterans' housing
after I forget which war, though some, most have been
cottages at one time. The city of Toronto, at the prodding
of developers is always trying to get the residents out so
they can put up a golf course or something. These attempts
have been met with stiff legal resistance by the islanders,
who are very attached to their pretty community just a 10 minute
ferry ride from downtown.
Bruce replies:
Its a day to day thing. There's not a lot to talk about.
I talk to God; try to listen... Go where I'm sent; try
not to resist or interfere... Don't ask "why" very often... keep my eyes and heart open (or try to) ... Am mainly
interested in essentials, not so much in imagery and theory
right now. The phrase "total trust" has become a kind of
mantra. The closest thing to a Christian community I'm
consciously part of is the group of friends I know in
association with the Greenbelt Festival in UK...
but of course there's a much larger body that I don't see.
Bruce replies:
There are some comments on hate in the response to another
question concerning same. In the end, the best thing is
probably to give it to God, shrug, and just get on with things.
Some problems can only be addressed effectively at the
personal level.
Bruce replies:
Yes it is. The times make it that way, but I suspect that
even more it's a function of age and experience. The more
human bullshit we witness, and the more we perpetrate,
the harder it is to avoid despair, which either leads to
self-hate or some kind of misanthropy. The challenge is
to maintain a sense of ourselves in grand scheme of things.
Stick to what's useful. Most of the time, hate is useless.
It represents an attachment to the object of our feelings,
but is focussed entirely inward to the point where a public
expression of it is likely to be dangerous to all. If
we're going to be attached to things, they better be things
we can love, or else we'd best opt for detachment. It
seems to me hate is usually the product of fear. So we
have to root that out, to the best of our ability.
Bruce replies:
Musicianship - suitability (a style and / or instrument
that fits with the musical requirements of the moment) -
compatibility with one another (which is to say the ability
to share a space without taking up much of it) -
professionalism (being where you're supposed to be, when) -
availability - affordability - luck (who I happen to be
made aware of at the right time) - these are the criteria,
pretty much in that order.
Bruce replies:
Mowat can be a bit of a blowhard, but he does tell a
story well, and he does have a sensitivity to the
natural world I wish more of us had. I've read several
of his books, including the one you mention, and found
them very affecting. In Canada, where there has been a
traditional absense of colour, Mowat has stood out,
mostly in a good way. He got in trouble some years
back for firing his .22 rifle at a SAC bomber which
overflew his farm. This we don't have enough of!
Bruce replies:
I'm afraid I don't have a good answer for this. At the
local level, it should be possible to research who is worth
supporting and who no. Who is a front for what products/
corporate interests? Otherwise, I can only suggest you try
and stay abreast of what's going on through the literature
of organizations such as the Rainforest Action Network,
Greenpeace, various agencies (e.g. Mennonite Central
Committee) and human rights groups. All this will at
least give you an idea who to avoid dealing with, Mitsuibishi
and ?????? for example. There are ways to invest money
in responsible ventures, which this approach might also
uncover ... also some of the whistleblowers like Covert
Action Quarterly. It's vastly easier to learn what to
avoid than it is to get a fix on whom you should support.
By the way, those state militia folks look to me like
they're responding in a misguided fashion, to the same
transition to a global transnational corporate economy
(which appears to be promoting authoritarian control
of local populations) that we should all be nervous about.
Bruce replies:
I'd like my listeners to be open, as I hope I am.
Those who don't place much importance on the spiritual
side of things will, ideally, at least come to reckognize
Christianity as a viable option for them ... that the
caricature of the faith which they see on TV is not the
true picture. Those who are more spiritually inclined
will hopefully see that they can translate that spiritual
involvement into action on the physical plane - a kind of
action, though, which starts with respect for others'
traditions and insights, which seeks to understand rather
than to force it's own understanding on the world.
Bruce replies:
Thanks for the feedback. I'm not sure about the wisdom part,
but it's good to know you're getting something from the
songs. You're welcome to whatever you find there!
Bruce replies:
Yup.
[editor's note: In the mix of files and questions I received, this was an answer without any question, and vice versa. It appears to me to be the most likely choice for an answer, by a process of elimination - evn]
Bruce replies:
I don't really think that way. There are lots of great
artists around from whom I could learn something and
with whom I'd enjoy working, but I don't go around harbouring
the intent except when there's a specific role to be filled
that cries out for a particular filler. I've been
privileged to work with a bunch of excellent players in the
past, and recently got to sing on albums by Patty Larkin and
Jonatha Brooke (the Story) both of whom I admire. I
generally feel that these connections are best left to
Circumstance (like most things I suppose).
Bruce replies:
There are a few I think. You Get Bigger As You Go never
seemed to fit in the context of a show, for example.
Bruce replies:
[editor's note: I could not find an answer to this
question. - evn]
Bruce replies:
[editor's note: I could not find an answer to this question. - evn]
The major effect of jazz on me came in the 60's, and there were many influential players: Coltrane, Dolphy, Miles, Roland Kirk, The Modern Jazz Quartet, Mingus - these were attitude shapers. Chico Hamilton had a band then, with Charles Lloyd and a Hungarian guitarist named Gabor Szabo, which made three incredible albums, featuring Lloyd's tunes (mainly) and Szabo's eastern European - influenced soloing. This was powerful stuff to me. Currently, I've been impressed by Joe Lovano ... Charlie Haden keeps turning out excellent work ... There are lots of young guys on the college stations whose names I don't know.
I don't own a computer so I'm not likely to be caught eavesdropping on you Humans. I think you're aware, tho, that every so often I'm given printouts of the goings on. These I find informative and amusing, sometimes disturbing - all in all a worthwhile kind of feed back. It would be too bad if, instead of being the forum for discussion that it is, the Humans list got used as a means of addressing things to me. I don't get the sense that that's likely to happen, though.
Everybody's welcome. The content of my songs is determined by what I encounter in life, filtered through my imagination, and through my own framework by which I judge and assess experience. That framework includes an involvement with the Spiritual. If you find something to like in the songs without bothering with that, then that's great. (Although personally I think you're missing a central issue of life by not acknowledging its spiritual components ... maybe I'm presuming too much ... you use the word "religious" rather than "spiritual", so maybe you're talking about my specifically Christian approach). Sometimes people read too much into the songs. Sometimes I wrote more into them than I knew. As far as "influencing" people goes, I just want to share what I think I know. If you can use it, fine.
The fact that the songs I put out become the focus of so much caring attention is very exciting. Sometimes people get the point exactly, and that's exciting, too. Sometimes people discover things I didn't know were there. Sometimes people don't get it all (tho not often). The important thing to me is that the stuff is being heard.
I feel a certain disinclination to say much about those occasions when I have felt acutely the presence of the divine. There have been others than the one you mention, though usually less dramatic, or maybe "surprising" is the word. Perhaps it's true that life is, or should be, an ongoing conversation with God, from which we get distracted frequently but which is always there to come back to. I'm reminded of a book by Edward Whittemore called "Jerusalem Poker" in which the story centres around characters who are regular players in a poker game. At the point the book starts, the game has been in progress for 12 years in the back room of a dingy hovel in the oldest part of the Holy City.
There are lots of groups doing good work. I became honourary chair of FOE Canada because they asked, and it was something I could do. Around the same time there was discussion of my joining the board of Greenpeace but that role needed someone who could be physically present more often than I could.
One would like to think one could just keep building to a stunning climax and then explode - leaving the seeds of a great myth. Most likely though, I'll just keep on slogging away till alzheimers, arthritis, or some mugger puts an end to it.